Dally with Dali At the Frist
International Surrealism from Tate: Fifty Years of Dreams is the new exhibition at the Frist Art Museum. There’s lots to see and learn at this exhibit, and the focus is on the broad reach of surrealism as a state of mind through a selection of over 125 works including film, paintings, photographs, and sculpture. The curator, Matthew Gale, writes, “in an era of violent nationalism, the recognition of a global association of like-minded creators was a lifeline, at different times connecting artists and writers in New York and Santiago de Chile, Paris and Prague, Mexico City, and Tokyo.” Because surrealism is made up of individual responses instead of a specific style, this exhibit has been divided into six broad thematic sections: Automatism: Angel Images, Politics: Public Thirst, Dreams: The Reckless Sleeper, Desires: Sleeping Venus, Uncanny Nature: The Invisibles, and Objects: The Future of Statues.

The surrealists were inspired by the theories of Sigmund Freud, the founder of psychoanalysis, who proposed the existence of the unconscious, a part of mind containing emotions and impulses that are censored by the conscious mind. André Breton published Surrealist Manifesto in 1924 in which he defines surrealism as “Psychic automatism in its pure state, by which one proposes to express—verbally, by means of the written word, or in any other manner—the actual functioning of thought. Dictated by thought, in the absence of any control exercised by reason, exempt from any aesthetic or moral concern.” Breton, along with Louis Aragon and Philippe Soupault, founded the surrealist review Littérature. Thus, the first surrealists were authors and poets, but the ideas were soon embraced by visual artists.
In Les Champs Magnétiques (The Magnetic Fields), a collaboration between Breton and Soupault, the principle of automatic writing was introduced. In automatic writing, the author puts pen to paper and allows himself to write without stopping to think. This leads to automatic drawing, where the artist puts pen to paper and allows himself to draw without stopping to think. The section “Automatism: Angel Images” includes works from artists that all developed their own automatic processes, such as improvised drawing, gestural brushwork, dripping, spilling, or scraping paint across rough surfaces to stimulate new images or reveal hidden forms that emerged from chance marks. This includes Yellow Islands by Jackson Pollock. Pollock has stated, “when I am in my painting, I’m not aware of what I’m doing.”
Works in the section “Politics: Public Thirst” focus on social and political liberty as essential for personal and creative freedom. Surrealists aligned themselves with leftist politics in opposition to growing totalitarianism in Europe between the world wars. However, Dalí insisted that Surrealism could exist in an apolitical context and refused to explicitly denounce fascism. The Surrealists were invested in exploring the unconscious and challenging societal norms, whereas Dalí seemed to prioritize his individual success. This led to his expulsion from the surrealism movement in 1934. His 1936 painting, Autumnal Cannibalism is in this section. A response to the outbreak of the Spanish Civil War, this work depicts a couple locked in a cannibalistic embrace, forks, spoons, and knives at the ready.
Along with the fascination of the unconscious came the fascination with dreams. You are probably familiar with The Interpretation of Dreams, an 1899 book by Sigmund Freud in which the author introduces his theory of the unconscious with respect to dream interpretation. The section of the exhibition titled “Dreams: The Reckless Sleeper” explores how arts were interested in the unrestrained creativity of the unconscious mind. The Protector by Paul Klee depicts a person and dog-like creature on a leash in some sort of struggle. Klee was independent of the surrealist movement, yet he wrote in 1920, “Formerly we used to represent things which were visible on earth…Today we reveal the reality that is behind visible things.” He also has a brilliant quote about drawing: “A drawing is simply a line going for a walk.”
Along with personal liberty and social/political liberty, the surrealists valued sexual freedom. The section “Desires: Sleeping Venus” explores surrealist works with themes of love and sexuality. Of course, many of these works show us the male gaze, like Max Ernst’s painting Men Shall Know Nothing of This. The details of this composition were suggested by Freud’s study of repressed sexual desires. However, there are also works by women in this section. Leonor Fini’s Untitled (Praying Mantis) subverts the male gaze by depicting a couple post-coitus, the woman posed over the man with a knife in her hand. She’s not looking at him, but instead at the viewer, challenging them to see femininity as something powerful, even dangerous.

“Uncanny Nature: The Invisibles” explores how nature as something beautiful and also terrifying. The term “uncanny” in this context refers to a term that Freud used to describe a sense of anxiety caused by something recognizable yet weirdly unexpected or eerie, unsettling in a way that feels oddly familiar. Freud specifically relates an aspect of the Uncanny derived from German etymology. By contrasting the German adjective unheimlich with its base word heimlich (meaning “concealed, hidden, in secret”) he proposes that which is hidden from the public eye and considered taboo must be a dangerous or grotesque. Gordon Onslow-Ford identified a “Dark Queen” and “Knight” after the completion of his painting A Present for the Past. This may relate to Breton’s proposition of the existence of being beyond the realm of human senses, “The Great Invisibles.”
The last section is “Objects: The Future of Statues” which contains some statues and other three dimensional objects that defy classification. One piece, which is fairly direct, is René Magritte’s The Future of Statues. Magritte painted this cast of the death mask of Napoleon I with sky and clouds. A work in this section that’s more nebulous is Bomblet by Julian Trevelyan. It’s a baking tray filled clay forms that vaguely resemble body parts. It’s framed in an ornate frame like you might see around an impressionist painting. It’s certainly not something I would want hanging in my living room, but I can see it in Hannibal Lector’s psychiatry office, if that gives you an indication of how peculiar this piece is. I can’t deny that it has a strange appeal.
You wont want to miss Anila Quayyum Agha: Interwoven, the amazing exhibit in the Gordon Contemporary Artist’s Project Gallery, although it’s in a different space this time to accommodate the artist’s work. This exhibit spans two decades of Agha’s work, including earlier pieces that are much smaller (like her 2008 works Speak 1, 2, and 3) because she was limited at the time by space and money, like most artist when they start their career. “I do not have a single story,” Agha says. “I have multiple stories that become interwoven to create a tapestry that is colorful, that is varied, that has pattern, that has beauty and light.” My favorite work in this exhibit is All the Flowers are for Me (Red) which takes up an entire room. It’s a lightbox that Agha carved which casts light and shadows around the whole room. Art Curator-at-Large Trinita Kennedy states, “its dappled light effects recall jalis, the carved and pierced screens with ornamental patterns used in Indo-Islamic architecture. But, where jalis serve to divide women from men, Agha instead creates an inclusive space.” As the viewer steps into the room, they become part of the art, and when multiple viewers are in the room together, it becomes a shared experience.

Before seeing this exhibit I truly wouldn’t have been able to give a good definition of surrealism. I wouldn’t even have been able to name a surrealist artist besides Salvador Dalí. If, like me, you feel as though you know very little about surrealism and you aren’t sure if you would enjoy it, give it a try. I particularly enjoyed the range of emotions I felt as I went through the six sections. I was at times, awed, disgusted, intrigued, and even amused. Go see what emotions the works bring up for you. These exhibits will be up at the Frist until August 30.
Broadway at TPAC
The Book of Mormon

The Book of Mormon is a famously controversial musical comedy, featuring the repeated punchline “I have maggots in my scrotum” and a villain named “General Butt-F**king-Naked.” This show from the creators of South Park and a co-composer of Frozen premiered in 2011 and is still on Broadway. The show is a deliberately problematic depiction of Mormonism and Africa. The satirical comedy is about two young Mormon missionaries who are sent out on their two-year mission. Hoping to be sent to Orlando, Florida, Elder Price is disappointed to find that he and his nerdy partner, Elder Cunningham, have been assigned to Uganda instead. They arrive and immediately get their luggage stolen and are treated to the welcome song “Hasa Diga Eebowai,” which means (in fake Swahili) “Fuck you, God.” Their white-savior/Lion King expectations are dashed. The local Ugandans struggle with threats of female genital mutilation from a nearby warlord, while Elder Price feels doubt about his mission. Elder Cunningham’s predilection for lying gets his conversion attempts surprising results.
This show is 15 years old, but there have been some updates to it. In 2021 there were changes to make the portrayal of the Ugandans less racist, and the 15 Year Anniversary Performance earlier this year saw an alteration to “Spooky Mormon Hell Dream,” where Jeffery Dahmer has been changed to Jeffery Epstein. When I saw the show, the audience laughed during the entire show, but it laughed so hard during each Jeffery Epstein joke that the next verses were inaudible.
I attended the Broadway Tour’s opening night, June 2nd, which started twenty minutes late. The doors to the hall weren’t opened to the full audience until after 7:30, when the show was supposed to have begun. We weren’t told what the holdup was, but the audio that night was surprisingly rough, with imbalances between the orchestra and singers and between singers on stage. We couldn’t hear the delivery of several lines because the timing of the mics was off.
The music is bright and quick-paced, and it’s all comedy. A few of the songs are real earworms. The first act had two of my favorite songs from the show, “Turn it Off,” and “All-American Prophet,” but the second act had a faster-moving plot with more comedic moments (as well as the wonderfully hilarious song “I Believe”). The show’s greatest moments of cleverness and hilarity for me were when dealing with Mormon teachings and the history of the Mormon church. The grandness of their claims and their incongruity with North American history, the posturing of Joseph Smith, Mormon and Moroni made me laugh every time they appeared.
The choreography is quirkily ridiculous, using square, energetic rigidity for the Mormons, and some of them add an incongruent layer of stereotypical gay flair to this: Craig Franke as the repressed Elder McKinley is hilarious when singing “Turn it Off” and every other moment he is on stage. The costumes are either Mormon missionary outfits or impoverished people’s attire. I had wondered if there would be any difficulty for the audience to tell the Mormon’s apart (white guys with the same haircut in matching outfits), but this doesn’t turn out to be an issue. The three named Mormon characters are easily distinguishable by their build and demeanor.

The show makes fun use of backdrops, and it has many, sometimes using a specific background for very brief periods of time. This adds literal layers to the scenery, feels more classic than a projection, and adds a corny element that works perfectly with the nature of the show. The sets themselves are simple, mainly walls and doorways, and the props are mostly minimal.
The cast is great, especially understudy Rayna J. who played Nabulungi on June 2nd, her strong beautiful voice working perfectly in the goofy ballads given to her (especially “Sal Tlay Ka Siti”), balancing sincerity and satire to give her jokes the perfect landing. Ethan Davenport has a capable voice and makes Elder Price’s self-obsorbed naivete comically obnoxious, and in excellent contrast with Jacob Aune’s Elder Cunningham, who bumbles around as a crystallization of the 2000’s teen loser.
A personal caveat: I will admit that I’ve never watched South Park, and I went into the show blind with possibly over-hyped expectations (I went with people who have seen the show on Broadway and absolutely love it). Don’t get me wrong, the show is very funny, but my subjective sense of humor is slightly different than The Book of Mormon’s. Shock humor just isn’t my particular type. I find it loses its power to make me laugh the more it’s repeated, and sometimes feels flatly edgy, like a middle-schooler’s sex jokes. The show is certainly a very successful comedy, but perhaps less mind-blowing than newcomers like me might expect. Nevertheless, it is certainly worth a watch, and I recommend seizing this opportunity to watch it live here in Nashville!
The Book of Mormon will be at TPAC’s Jackson Hall through June 7th, see their website for tickets and more information.
America's 250th at the Schermerhorn:
JoAnn Falletta on American Music, Memory, and the Stories We Tell

Few conductors have championed American orchestral music as passionately or as consistently as JoAnn Falletta. Across a career spanning decades and continents, Falletta has built a reputation not only as one of the world’s leading conductors, but also as an advocate for the breadth and diversity of the American musical tradition. Ahead of her appearance with the Nashville Symphony conducting America the Beautiful, Falletta spoke with Music City Review about the composers featured on the program, the evolving American canon, and the ways orchestral music can illuminate history, identity, and collective memory. From the mythic West of Morton Gould and Aaron Copland to the urban energy of George Gershwin and the deeply personal Tennessee reflections of Samuel Barber’s Knoxville: Summer of 1915, Falletta offers insight into a concert that celebrates both the richness and complexity of the American experience.
Music City Review [MCR]:The June 11 program is titled America the Beautiful. What attracted you to this particular collection of works, and what story do you hope audiences hear across the evening?
JoAnn Falletta [JAF]: This wonderful program, celebrating America’s semiquincentennial, was indeed a collaborative endeavor between myself and the Nashville Symphony artistic administrative personnel. It presents a cross section of the vast repository of American music, one that I believe will be particularly appealing to concertgoers.
“…a dynamic visionary institution giving voice to the music of today.”
MCR: The concert brings together music by Morton Gould, Aaron Copland, Samuel Barber, and George Gershwin—four composers who each express a different vision of America. How do you see these works speaking to one another?
JAF: The Gould celebrates the great American west. We are most familiar with Copland’s picturesque suite of the west from his ballet, Rodeo, but Gould’s Cowboy Rhapsody is a wonderful compliment to this genre. Originating in Mexico in the 1500s, cowboys played an important role during the era of U.S. westward expansion. By the late 1800s, the American cowboy had created a reputation and iconic lifestyle that was glamorized in countless books, followed in the 20th century by Western movies and television shows. While the number of working cowboys has declined, the culture lives on throughout the West in attractions, museums, ranches, entertainment and rodeos such as the Buffalo Bill Center of the West in Cody Wyoming, the National Historic Trails Interpretive Center in Casper Wyoming and the Pro-Rodeo Hall of Fame & Museum of the American Cowboy in Colorado Spring. And many of us like to watch the 21st century cowboys featured on the Yellowstone series.
Few works of American classical music evoke an idealized vision of the United States as powerfully as Copland’s Appalachian Spring. Premiered in 1944 as a ballet choreographed by Martha Graham, the work has become one of the most recognizable musical portraits of American life. Its spacious melodies, folk-inspired themes, and famous use of the Shaker tune Simple Gifts create a sound world associated with rural simplicity, hope, and the American frontier. To many Americans, Appalachia became a symbol of an earlier America—self-reliant, rural, religious, and closely tied to the land. The region has culturally been shaped by Indigenous peoples, African Americans, and immigrants from Scotland, Ireland, Germany, and England. Their traditions blended to create a rich and distinctive mountain culture.
The Brooklyn born George Gershwin began his musical career as a song-plugger on Tin Pan Alley. It was after his string of extraordinary Broadway musical successes, and his dramatic concert success of “Rhapsody in Blue” In the famed Paul Whiteman concert, where Gershwin turned his musical intentions to the social issues of the time including in the musicals “Strike Up The Band”, “Let ‘Em Eat Cake”, and “Of Thee I Sing”, and ultimately in the 1935 premiere of “Porgy and Bess”, based on a play by DuBose Heyward, who produced the libretto in collaboration with Ira Gershwin. Gershwin’s Porgy and Bess was unlike anything that had appeared on the American stage. Combining elements of opera, jazz, blues, spirituals, and popular song, the work tells the story of African American residents of Catfish Row, a fictional community in Charleston, South Carolina. Today it is regarded as one of the seminal American operas. Gershwin insisted that the opera be performed by an all-Black cast. This provided opportunities for Black classical singers who were often excluded from major opera companies and concert stages. The work also placed Black characters at the center of a serious, large-scale musical drama. Unlike the minstrel traditions that had dominated earlier American entertainment, Porgy and Bess attempted to portray African Americans as complex human beings with emotional depth and agency. But while some regard Porgy and Bess as a masterpiece that humanized Black characters in a period of widespread racism; others see it as a product of its era that reflects paternalistic attitudes and racial assumptions.
Samuel Barber in his Knoxville: Summer of 1915 immortalized the words of the great American writer and Pulitzer Prize winner, James Agee in possibly the pre-eminent American composition for voice and orchestra. Barber’s work is a setting of excerpts from a 1938 prose poem by James Agee that would later serve as a preface for the author’s Pulitzer Prize novel – A Death in the Family.
MCR: You have long been one of the foremost advocates for American orchestral music. How has your perspective on the American canon evolved over the course of your career?
JAF: It has been my pleasure to continue my exploration of American music. My first major foray into American compositions, mostly contemporary, occurred in the 80s when I became Music Director of the Bay Area Women’s Philharmonic. Since that time, I have conducted over 170 works by women, by over 70 women composers, most of which were American. My associations with the Denver Chamber Orchestra, Long Beach Symphony and the Virginia Symphony all included numerous performances and premieres by American composers. The Buffalo Philharmonic, during my tenure, has commissioned works by American composers Richard Danielpour, Adolphus Hailstork, Ellen Taaffe Zwilich, Jessie Montgomery, Kenneth Fuchs, Miguel del Aguila, Daron Hagen, Michael Daugherty, Paul Moravec, Eric Ewazen, Jonathan Leshnoff, Rob Deemer, Caroline Mallonee, José Lezcano, Russell Platt, Randall Svane, Wang Jie, Chris Rogerson, and Paul Frucht.
MCR: Samuel Barber’s Knoxville: Summer of 1915 is deeply rooted in the culture and landscape of Tennessee. Does conducting the work in Nashville add another layer of meaning for you?
JAF: It is very inspiring and powerful for me to conduct Barber’s ‘Knoxville: Summer of 1915’ here in Nashville. James Agee was born in Knoxville, Tennessee. When Agee was six, his father was killed in an automobile accident. From the age of seven, Agee and his younger sister, Emma, were educated in several boarding schools, the most prominent of these was in Sewanee, Tennessee. Saint Andrews School for Mountain Boys. I spent several summers guest conducting at the Sewanee Music Festival including the honor of being awarded an honorary doctorate from the University of the South in Sewanee, Tennessee, I attended many concerts at the Saint Andrews School and often thought of James Agee.
James Agee graduated from Harvard, worked for Time, The Nation and Fortune Magazine and was regarded as one of the most influential film critics in the U.S. During his lifetime, Agee enjoyed only modest public recognition. Since his death, his literary reputation has grown. In 1957, his novel A Death in the Family (based on the events surrounding his father’s death) was published posthumously and in 1958 won the Pulitzer Prize for fiction. The work by Barber is this extraordinary coalescing of two great American artists.
The poetry recalls a summer evening in Knoxville, Tennessee, as seen through the eyes of a child. The work is often viewed as a nostalgic portrait of the American South, but its emotional power comes from something deeper than simple regional sentiment. It evokes not only a place, but also a lost world, a vanished moment in time, and the universal experience of childhood memory.
MCR: George Gershwin’s music occupies a fascinating space between classical music, jazz, popular song, and opera. What do you think makes his music feel so distinctly American nearly a century after it was written?
JAF: Perhaps more than any other composer of the early twentieth century, George Gershwin captured the sound of a rapidly changing America. His music blends classical traditions with jazz, popular song, urban energy, and cultural diversity in a way that feels unmistakably American. Europe had long maintained a distinction between “serious” classical music and popular entertainment. Gershwin largely ignored that boundary combining concert-hall forms with the rhythms and harmonies of jazz and Broadway. Unlike Copland’s musical portraits of rural America, Gershwin’s America was urban and cosmopolitan. Gershwin works embody the confidence of the United States at that time. There is often a sense of forward motion and possibility in his music. Even when his melodies are melancholy, they tend to retain warmth and vitality. This optimism aligns with a broader American narrative of innovation, opportunity, and reinvention.
MCR: This performance arrives as many cultural institutions begin reflecting on the approaching 250th anniversary of the United States. What role can orchestral music play in helping audiences think about American history and identity?
JAF: The orchestra is both a magnificent repository of glorious music written over four centuries as well as a dynamic visionary institution giving voice to the music of today. When we hear a work by Dvorak, we are transported back to the rolling meadows of Bohemia in the late 1900th century, in Ravel we hear the urban sophistication of Paris in the early 20th century. Music can be a time capsule transporting us back to a previous era. We hear the fervor of the American revolution in the hymns of William Billing and in its orchestral garb compliments of William Schumann, we hear a European influenced America in the music of the Boston Five of John Knowles Paine, George Whitefield Chadwick, Amy Beach, Edward MacDowell, and Horatio Parker, we hear the New England town hall gatherings and brass band of Charles Ives, the capturing of American vistas in works of Copland, Bernstein, Gould, Grofe, Daugherty, the mid-century symphonies of Mennin, Piston, Harris, Creston, Hanson, to name just a few examples. We have works capturing seminal events in American history such as Paul Moravec’s Sanctuary Road or Kenneth Fuch’s Falling Man or while not the original intent, Samuel Barber’s “Adagio for Strings.”
“Nashville has a magnificent and dynamic musical culture”
MCR: You have conducted orchestras around the world, yet Nashville has emerged as one of America’s most dynamic musical centers. How have you seen the city’s musical culture evolve over the years?
JAF: Nashville has a magnificent and dynamic musical culture. Of course the world over knows of Nashville for its glorious history of Country Music, but the orchestra has one of the most beautiful concert halls in the country, and the Nashville Symphony is in the forefront of American orchestras, especially in its performance and recording of American music. I am truly excited and honored to be giving this Americana salute concert here in Nashville with the Nashville Symphony.
MCR: For someone attending this concert who may be new to orchestral music—or perhaps knows Nashville primarily through its popular music traditions—what would you most like them to listen for during America the Beautiful?
JAF: For the newer classical music concertgoer this is a “must go to” concert. Each of these pieces, each with a different emotional palette, will speak to and touch audiences for whom there may be little to no background in classical music. One will be charmed by the nostalgic innocence of the Gould, by the southern ambience of the Gershwin, the poignancy of the Barber and the deep-rooted simplicity of spirit of the Copland.
Throughout our conversation, Falletta returned repeatedly to the idea of music as a living archive—one capable of preserving landscapes, communities, histories, and emotions long after they have passed. Whether discussing the frontier imagery of Gould and Copland, the cultural significance of Gershwin’s Porgy and Bess, or the profound Tennessee connections embedded within Barber’s Knoxville: Summer of 1915, she emphasized the power of orchestral music to connect audiences with both the past and the present. As America approaches its 250th anniversary, America the Beautiful promises not only a celebration of American music, but also an opportunity to reflect on the many voices and stories that have shaped the nation. JoAnn Falletta conducts the Nashville Symphony in America the Beautiful on Thursday, June 11, at 7:30 p.m. in Schermerhorn Symphony Center.
Nashville Opera Shines at Cheekwood
Golden Hour and Grand Opera
It had rained every day for the five days previous to Nashville Opera’s appearance on the Cheekwood grounds. Thankfully, on the beautiful evening of May 28th, we were treated to a wonderful performance of classic opera, and classic hits from both Broadways, as the sun slowly set into a beautiful golden hour over the manor. Artistic Director John Hoomes kicked off the evening looking Jimmy Buffett cool—clad in a Hawaiian shirt, bucket hat, and sunglasses—setting a relaxed, inviting tone for the night.
Perhaps most remarkable, and somehow typical, for most of Nashville Opera’s singers is their ability to perform a diversity of styles and genres in an authentic and enchanting way. Soprano Alysha Nesbitt opened with a blues influenced “Summertime” from George Gershwin’s Porgy and Bess but then returned later in the set with an astonishing rendition of Giacomo Puccini’s “O mio babbino caro” from Gianni Schicchi. Her breath control through Puccini’s long, floating phrases was wonderful, and she absolutely nailed the final crescendo.
Speaking of dynamics, Nashville Opera’s Chief Strategy & Operations Officer Keri Alkema and veteran soprano (she performed the title character of Puccini’s Tosca as recently as 2022 in Toulon) gave us a stunning version of Richard Rogers’ “Some Enchanted Evening.” Although the number was written for a Broadway show, South Pacific (1958), the character to first perform (create) it and for whom Rogers wrote it, was Ezio Pinza, a Met Opera baritone. (Jose Carreras’ version, while perhaps not as famous, was my mother’s favorite.) Alkema’s instrument brought a beautiful warmth with a careful, restrained use of her lower register and a magical pianississimo—especially in the final phrase with those giant half notes ascending into the heavens “…nev-er let her go! ___” It was breathtaking.

Speaking of endings, Sarah Antell’s high B-flat at the end of her “O don fatale” rang large and clear across Cheekwood’s grounds, and yet her lower chest voice was remarkably strong and relaxed, particularly at “Ti maledico.” Her marvelous squillo was gentle and calculated to complement Stephen Carey’s well performed accompaniment. It took me a moment to get adjusted to the dramatic opening in Cheekwood’s sunset (the character opens by cursing her own beauty and pride), but the resolve of the conclusion was undeniable.
What perhaps was most remarkable is that she sang this after a wonderful duet with Steven McCoy, singing Stephen Sondheim’s “No One is Alone.” Their exquisite diction, seamless blending, and above all, a precise intonation that created an amazing, dramatic and beautiful number.
As a foil to all of this, Miles Aubrey’s performance of Johnny Cash’s “I’ve Been Everywhere” was just enough Nashville to remind us of where we were, and his performance of “You’ve Got a Friend in Me” demonstrated that there is important and rich artistic expression in popular music. In all, the evening was a triumphant showcase of Nashville Opera’s versatility, seamlessly blending the worlds of grand opera, Broadway, and popular music on one of the city’s most treasured grounds. Speaking of treasures, one can only hope that Nashville Opera at Cheekwood will become an annual, treasured, Music City tradition!





















